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🎮 She made an arrangement with a livery-stable man who drove her over to the convent every Tuesday. In the garden there was a terrace, from which the view extends to the Seine. Virginia walked in it, leaning on her mother’s arm and treading the dead vine leaves. Sometimes the sun, shining through the clouds, made her blink her lids, when she gazed at the sails in the distance, and let her eyes roam over the horizon from the chateau of Tancarville to the lighthouses of Havre. Then they rested on the arbour. Her mother had bought a little cask of fine Malaga wine, and Virginia, laughing at the idea of becoming intoxicated, would drink a few drops of it, but never more. One evening, on the road leading to Beaumont, she came upon a wagon loaded with hay, and when she overtook it, she recognised Theodore. He greeted her calmly, and asked her to forget what had happened between them, as it “was all the fault of the drink.”!
🏆 Now, gentle reader, what would you do if you were on a small boat, rolling in the trough of the sea, a trysail on that small boat’s stern that was unable to swing the bow up into the wind? Get out the sea-anchor. It’s just what we did. We had a patent one, made to order and warranted not to dive. Imagine a hoop of steel that serves to keep open the mouth of a large, conical, canvas bag, and you have a sea-anchor. Well, we made a line fast to the sea-anchor and to the bow of the Snark, and then dropped the sea-anchor overboard. It promptly dived. We had a tripping line on it, so we tripped the sea-anchor and hauled it in. We attached a big timber as a float, and dropped the sea-anchor over again. This time it floated. The line to the bow grew taut. The trysail on the mizzen tended to swing the bow into the wind, but, in spite of this tendency, the Snark calmly took that sea-anchor in her teeth, and went on ahead, dragging it after her, still in the trough of the sea. And there you are. We even took in the trysail, hoisted the full mizzen in its place, and hauled the full mizzen down flat, and the Snark wallowed in the trough and dragged the sea-anchor behind her. Don’t believe me. I don’t believe it myself. I am merely telling you what I saw. Fright is the bêche de mer for fear. If a native appears timid and one asks him the cause, he is liable to hear in reply: “Me fright along you too much.” Or the native may be fright along storm, or wild bush, or haunted places. Cross covers every form of anger. A man may be cross at one when he is feeling only petulant; or he may be cross when he is seeking to chop off your head and make a stew out of you. A recruit, after having toiled three years on a plantation, was returned to his own village on Malaita. He was clad in all kinds of gay and sportive garments. On his head was a top-hat. He possessed a trade-box full of calico, beads, porpoise-teeth, and tobacco. Hardly was the anchor down, when the villagers were on board. The recruit looked anxiously for his own relatives, but none was to be seen. One of the natives took the pipe out of his mouth. Another confiscated the strings of beads from around his neck. A third relieved him of his gaudy loin-cloth, and a fourth tried on the top-hat and omitted to return it. Finally, one of them took his trade-box, which represented three years’ toil, and dropped it into a canoe alongside. “That fella belong you?” the captain asked the recruit, referring to the thief. “No belong me,” was the answer. “Then why in Jericho do you let him take the box?” the captain demanded indignantly. Quoth the recruit, “Me speak along him, say bokkis he stop, that fella he cross along me”—which was the recruit’s way of saying that the other man would murder him. God’s wrath, when He sent the Flood, was merely a case of being cross along mankind.!
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